Ir al contenido principal

Is This Art? An Experimental Study on Visitors’ Judgement of Contemporary Art


Is This Art? An Experimental Study on Visitors’ Judgement of Contemporary Art


This is a journal article that talks about the judgement of contemporary art, you can found it here. If you want to read other articles this web page is fantastic.


‘Is this art?’ is a question often raised by museum visitors when encountering contemporary artworks. But what factors influence museum visitors’ judgement on contemporary art? To what extent do visitors’ prior knowledge, socio-demographic background, emotional experiences, and specific aspects of the artwork itself, influence their judgements? In the context of the Swiss National research project eMotion – Mapping Museum Experience, we investigated these questions experimentally. The site specific intervention created by the renown artist Nedko Solakov in the St. Gallen Fine Arts Museum allowed us to conduct such a concrete experiment. We interpreted the findings by statistical analyses of the data gathered from entry and exit questionnaires (n=291) in view of sociological art theories dominant in the last few decades. Against theoretical expectations, we found that the judgement art/non-art was driven by several factors not anticipated by those theories.



Reference: 
Tröndle, M., Kirchberg, V., & Tschacher, W. (2014). Is this art? An Experimental Study on Visitors’ Judgement of Contemporary Art. Cultural Sociology. 8(3), 310-332. Retrieved from https://eds-a-ebscohost-com.udlap.idm.oclc.org/eds/detail/detail?vid=1&sid=c0d5cf1d-9812-4467-8dcc-cae2ed3f22fd%40sessionmgr4010&bdata=Jmxhbmc9ZXMmc2l0ZT1lZHMtbGl2ZQ%3d%3d#AN=98360241&db=sih

Comentarios

Entradas más populares de este blog

Street art

STREET ART  Street art in Mexico always represents something of Mexican culture, in the image can be seen represented an Alebrije. This ones was created in 1936 by a cardboard man named Pedro Linares López, at 30 years of age. His inspiration came after getting sick and falling into a deep sleep, where he saw these creatures for the first time. During his illness, it is said that Pedro dreamed of a forest full of trees, rocks and animals, being very peaceful. Suddenly, those elements began to transform into strange creatures, like donkeys with wings, roosters with bull horns, lions with dog heads, and so on. And all those fantastic animals shouted a word in unison and every time stronger: alebrijes. If you want to read more about this story click here. Reference: Gleo & UnoNueve collaborate on a new mural in Mexico City | StreetArtNews  Gleo and UnoNueve - Mexico City (Mexico) https://pin.it/3kbkod43ya2eu5 , http://viamexico.mx/misticismo-los-aleb...

Reflecting on Basic Art Education in Aguascalientes, Mexico. Implications for Higher Education

Reflecting on Basic Art Education in Aguascalientes, Mexico. Implications for Higher Education The basic art education in Aguascalientes, Mexico, faces a significant number of challenges that must be overcome and problems that must be addressed. Among other challenges, the public education system must train a high number of teachers who lack professional qualifications. The system also has to promote the training of its whole teaching staff and satisfy the demand for sufficient pedagogical materials. Thus, the author proposes that higher education must actively get involved with basic education by implementing remedial programs for unqualified teachers. It also must propose continuous education programs to foster a better preparation of the teaching staff and develop research projects that generate knowledge to promote more comprehensive and better-quality art education. The contributions made to the improvement of art education will impact on more sensitive, creative and harmonio...
Oral Traditions in Greater Mexico  Marcia Farr  What Américo Paredes (1993) once called Greater Mexico now exists all over the United States. That is, the Mexican diaspora (perhaps Cuauhtémoc’s true revenge) is evident from Alaska to Georgia, and everywhere in between. This presence of Mexicans is particularly notable in Chicago, the global Midwestern city, which now counts a million persons of Mexican descent in its metropolitan area (U.S. Census 2000). Mexicans, like all peoples, bring their oral traditions with them in such transnational migrations. Mexican oral traditions rely on a wide range of genres, from the more canonical corridos (narrative folk songs with poetic structuring; see HerreraSobek 1990, Limón 1992), proverbs (Dominguez Barajas 2002), riddles, and jokes to varying types of informal narratives. The richness of these oral traditions illustrates the creativity and high value placed on rhetorical competence (Briggs 1988) within Mexican cultures and the...